| Asili (Kiingereza) | Kiswahili |
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;WIDOWS SOURCE OF INCOME ACTIVITIES below are some source of income of AWITA ARUSHA Widows to where these project are supported by volunteers and other people who love to help .volunteer come and share ideas with our widows onn how to search for proper marketing of the products;volunteers also provide financial capital supports to this projects HANDCRAFT&SOUVENIRS Tanzania Widows with AIDS supports the WIDOWS with handcrafts and souvenirs such as wood carving,beads,musical instruments,wood sculpture,pottery,coms,rock painting,stools, WOOD CARVING in this currently projects widows do art such as wood carving and sell their products to some wood curving sop in arusha town the most tourist region in tanzania they do Favourite carving motifs include the lotus, symbolising reproductive power, the fish, symbolising fertility, the chain, symbolising security, the date, symbolising plenty and frankincense, wealth. they do also Carved jewellery boxes and kists featuring brass inlays are readily available in AWITA ARUSHA BeadsThe use of beads for bodily adornment, embroidery and currency began with locally made ostrich egg shell beads. Imported beads date back to the 10th century or earlier, originating from the Near East, India and China and from Europe after the 15th century.
Musical InstrumentsThe traditional musical instruments are a fine example of the excellence of Tanzania craft. The big fiddle with resonator made from a coconut shell is common in the coastal region near Dar es Salaam while the marimba is used by many tribes. There are many different types of drums - some pointed at one end so they can be thrust into the ground, others big, heavy and need special suspension. Some stand on their own supports and others are held between the knees. Traditionally, drums were used to announce the departure or arrival of leaders or to keep a rhythm and build morale. Fertility DollsWhen a Kwere girl reached puberty she was secluded until the harvest season. During the seclusion, she carried a wooden or gourd doll, the care of which would ensure her fertility. FigurinesIn many parts of Tanzania, clay figures were and still are used as visual teaching aids for younger people undergoing one of the rites of passage. The teaching took place in initiation schools and the figurines were used to demonstrate the inner meanings of songs, riddles and poems. MasksMasked dancing is an important activity in southeastern Tanzania, during the coming out of seclusion ceremonies for the young. The masks enhance the importance of initiations and the relationship between the people and their ancestors. Wood SculptureMakonde Art wood sculpture is world famous. The carving was originally mainly naturalistic but became more-commercially oriented with time. Originally from Mozambique, the Makonde carvers created their own villages where they have established workshops selling directly to tourists or curio dealers. The Makonde have been practising their craft for at least 300 years. The simplest Makonde carvings relate to the cult of womanhood. They are carried by the male carver as a good luck charm. For centuries, the figures, carved out of ebony, have a central role in Makonde ceremonies and have even been formed their beliefs concerning the origin of man. StoolsIn simple cultures the stool is not only a piece of furniture, it is also a mark of social status. A leader would have an elaborately done stool as opposed to a simple one used by women MatsMats are a widely used item in coastal houses and certain areas of the interior. They are used for sleeping and sitting on, for spreading out food to dry and for prayer. Hair plaiting techniques vary with area. PotteryAbout 1,000 years ago, the people inhabiting Tanzania made and used pots. Pottery is both functional and decorative with pots being cast in open fires. CombsCombs can be made from pointed bamboo sticks or carved from a plain piece of wood or decorated with carved patterns. Many visitors enjoy collecting the many styles and shapes of combs. Rock PaintingsA detailed record of Stone Age life exists on the walls of many caves and sheltered overhangs in Tanzania. From these paintings it can be seen that Stone Age man in Africa wore clothing, had a variety of hair styles, hunted, danced, sang and played musical instruments among other activities. The paintings are beautiful and delicate. The colouring materials consist of various pigments mixed with animal fat to form crayons. STAFF CLEANING SOAP PROCESSING; This is the current project to where AWITA ARUSHA WIDOWS do Process this these staff cleaning soap by help of kabalo buyombo where they use just a small scientific innovations to make a soap happen.to where these soap are sold around all arusha staff office and school and college B;HIV/AIDS Awareness - ProjectHIV/AIDS AWARENESSHIV/AIDS AWARENESS C;Help the Forgoten Voice-(ALBINO)HELP THE FORGOTEN VOICE-ALBINO
FORGOTEN VOICE-ALBINO AND DISABLE CHILDRENF HELP A FORGOTEN VOICE-ALBINO –Is the TWAA program that aimed to empower the albino orphans and children found in usariver arusha tanzania who their parents are killed with some people with local believe, or orphaned with HIV/AIDS. Some Africa people become very difficult to understand that albino is a normal man who lack skin pigments .albino in Africa become a wonderfully events. that local believe man kill albino in believing that he can become a billionaires’ some time local believe women in Africa segregate albino believing that if she could see albino twice a day she could get birth of albino. Below is the statistics of albino and disabled people in African. STATISTICS •1.One in every 12 people in Africa is disabled. •2.Eight percent of Africans have impairment. •3.That amounts to about 50 million disabled Africans. •4.About 10% of the world’s population suffers impairment. •5.That amounts to 500 million persons worldwide. GLOBAL DISTRIBUTION OF IMPAIRMENT BY TYPES This information is found in UNESCO, 1995 Report: Mobility impairment 32% Severe intellectual impairment 26% Hearing impairment 14% Visual Impairment 11% Epilepsy 4% Other 13% GLOBAL CAUSES OF IMPAIRMENT This information is found in UNESCO, 1995 Report: Malnutrition 20% Congenital diseases 20% Non-infectious diseases 20% Accident or war 15.6% Infectious diseases 11.2% Other, including aging 13.2% Malnutrition, diseases such as AIDS and poor birthing methods are all common causes of disabling impairments in Africa. For example, a pregnant woman whose diet lacks vitamin A can give birth to a child who is blind, or a child who contracts poliomyelitis can have difficulty moving and walking. War, road accidents and unsafe work places account for many disabling impairments such as damaged or lost limbs. Genetic factors can also result in a person being born disabled with Down’s syndrome for example. In theory, many disabling impairments are preventable. Improved diets, immunization and medical intervention can all help to prevent certain impairments from occurring. But in Africa, as elsewhere in the world, poverty and disease and the risk of injury are largely unavoidable. Disability is therefore a part of life. COMMON TERMS These terms vary from country to country: Impairment. The loss or lack of physical or mental function. Disability. The disadvantage or restriction of activity resulting from an impairment and from society’s failure to take account of that impairment. Disabled people. People with sensory, intellectual or physical impairments or with mental or health difficulties. Handicap. An alternative word for impairment and/or disability. Used less in recent years in English but still common in French. Rehabilitation. Support for disabled people from society—e.g., education, training, aids and equipment. Segregation. Separating disabled people from society—e.g., in an institution. Integration. The opposite of segregation—being a full member of society. ATTITUDES TOWARD DISABILITIES Tribal and religious beliefs strongly influence the way disabled people are viewed. A disabled child in a family is sometimes thought of as a punishment from the gods for the sins of the ancestors. Disabled people can be thought of as bad omens and be rejected or abandoned. In parts of Zambia and Tanzania for example, pregnant women try to avoid seeing people with albinism for fear of giving birth to an albino child. Disabled people are often viewed as unproductive or even useless. Many men are reluctant to marry a disabled woman. Disabled people are mocked and abused. Disabled women and children are much more likely to be abused and suffer violence than non-disabled women and children. The subject of disability is usually ignored by the media. NEGATIVE ATTITUDES LEADING TO EXCLUSION •1.Teachers have refused to teach disabled children. •2.Disabled villagers have been refused help by their community. •3.Employers have refused to employ disabled people. •4.Disabled people have been denied food and shelter, family life and relationships. •5.Disabled people have been abandoned in institutions. KEY EXCLUSIONARY FACTORS TO BE OVERCOME •1.Negative attitudes towards disabled people in a community. •2.Lack of enforced laws and policies relating to disability and equal opportunities. •3.Barriers caused by the natural and built environment. •5.Inadequate services and lack of information appropriate for disabled people. ACHIEVEMENTS OF AWITA TO DISABLED ORGANIZATIONS •1.Influenced policy makers to pass legislation and support programs for disabled people’s rights and integration. •2.Helped to raise status of disabled people, highlighting the inequality which disabled people face. •3.Shown appropriate ways in which equality of opportunity can be achieved. •4.Been actively involved in the formation of constitutions. •5.Have helped to elect disabled Members of Parliament. QUESTIONS FOR REFLECTION AND DISCUSSION 1. What most impressed or enlightened you in this article? Do you have questions about any of the above? Is there anything with which you disagreed? Why? 2. What from this article would you like to discuss further? 3. What kind of feelings do many non-disabled people have toward those with impairments? Why do you think this is so? How can non-disabled persons ever get to know what a blind or deaf or person confined to a wheel chair thinks and feels? 4. Who is your closest disabled friend? Or, if you are disabled, who is your closest non-disabled friend? How much can you share about your differences and deepest feelings? If you are not disabled, do you think you need a disabled friend? 5. What negative attitudes or obstacles do disabled persons face in your community? Which of these could be removed? How could you begin to do so? 6. 7.Who in the world does NOT need to read this article? IMPLICATIONS 1. This article really speaks for itself in terms of its importance and the neglect shown to those with any kind of impairment. We can thank the BBC for providing us with this vital information. It is important for every community in the world. 2. Many people who live with impairments are forced to live in subcultures (the deaf for instance) or in isolation. Very little youth work is going on in these subcultures or with those who need to be integrated into the mainstream of youth culture. 3. We need more Models of Programs for the various disabled groups. 4. 5.Most important, we all as individuals, and our communities and churches need to understand how we need the full humanity beautifully manifested in those with disabilities HOW TO HELP THE FORGOTEN VOICE-ALBINO volunteer may come with TWAA and carry the responsibilities to teach the community on disable people abuse. you can be able to play with albino and other disable kids to our home or dived by AWITA ARUSHA to the destination where you will play or teach deaf students by signal language. get life experience where you will play a football ground with blind students who are partner with AWITA ARUSHA. VOLUNTEER ALSO CAN DONATE the dis able gears such as wheel trail bicycle, eye lens or any albino protective materials against sunlight or any disable people sport gears or sponsor albino or other disabled orphans for special disabled school .$300 is enough for sponsoring the disable orphans in special school for one year. you may contaCare-Oprhanage Because our goal is to develop respons D;CARE ORPHANS PROJECTS TWAA is aiming to teach, self-reliance skills all orphans around arusha region to become a self relient young adults,AWITA ARUSHA now is working with Jericho orphanage home an orphanage that committed to provide an education for each child we work with. The jerichome children are educated through a variety of programs.AWITA ARUSHA provide some supports to orphans that are orphaneded by HIV Jerichome supports children in local primary and secondary schools. Because of the often prohibitive expense of going to school as well as the many families who need their children to tend farms and livestock, only 54% of Tanzanian children complete primary school. We sponsor the education of children who live at Jericho orphanage home as well as the children who we have reunited with families in the community. Many children rescued from a life on the streets have missed considerable amounts of time in their education. It isn’t an option to place them in classes with children their own age who have gone to school continuously. Jerichome, Alternative Education Program provides children with a safe place to study and learn. The teachers at Jericho orphanage home have created a special fast-track curriculum that takes into consideration the unique needs of our kids. Last year, the program was officially registered by the Tanzanian government, which means that our students are able to sit for the same secondary school entrance exams as children who attend state-run schools. Finally, AWITA ARUSHA supports older children in vocational training programs. Children learn skills that will unlock opportunities for their futures. They may study carpentry, electrical repair, mechanics, or even traditional art and drumming! Giving Primary Care Jericho orphanage home provides a safe and loving home, nutritious meals, and medical care to homeless children in the Kilimanjaro region of Tanzania. TWAA Also train orphanage caregivers make sure that each child rescued from the streets is given love and attention as well as important life skills, restoring hope to their lives. AWITA ARUSHA Strives hardly to share and make sure The children receive three healthy meals a day. A typical meal is rice and beans with a side of cooked spinach. Many children arrive at Jericho orphanage home malnourished from living on the streets. With good, nutritious food, they quickly become healthy and active. Medical care is an important service that Jericho orphanage home provides to the children. Jericho orphanage home has a full time nurse who cares for all the children’s medical needs, from bandaging scrapes and bruises to treating more serious illnesses like malaria, TB and HIV. She gives weekly health lessons to the children on topics such as personal hygiene, STDs and nutrition. There’s a real family atmosphere at Jericho orphanage home, with the older children taking care of the younger ones. Jerichome;s caregivers have created a cheerful, happy place that warmly welcomes children who have faced many hardships in their lives.ct us at kabuyombo@yahoo.com |
; Wajane chanzo cha mapato SHUGHULI chini ni baadhi ya chanzo cha mapato ya AWITA ARUSHA Wajane ambapo mradi hizi ni mkono kwa kujitolea na watu wengine ambao upendo na msaada wa bidhaa. Kujitolea kuja kushiriki na mawazo yetu na wajane onn jinsi ya kutafuta masoko sahihi kwa ajili ya ; kujitolea pia kutoa mitaji inasaidia kwa miradi & HANDCRAFT zawadi T ANZANIA hii Wajane na UKIMWI inasaidia wajane na handcrafts na zawadi kama vile kuni carving, shanga, vyombo vya muziki, uchongaji mbao, Pottery, coms, uchoraji mwamba, viti, mbao Carving katika hii kwa sasa miradi ya wajane kufanya sanaa kama vile kuni carving na kuuza bidhaa zao kwa tonge baadhi ya kuni katika mji wa Arusha curving zaidi ya utalii katika mkoa wa tanzania wao kufanya Favourite carving motifs ni pamoja na lotus ya, mfano nguvu ya uzazi, samaki, mfano uzazi, mfuatano, mfano usalama, tarehe, kwa mfano wa mengi na ubani, mali. wao pia kuchonga vito masanduku na kists akishirikiana inlays shaba ni urahisi katika AWITA ARUSHA ShangaMatumizi ya shanga kwa ajili ya mwili Embroidery pambo, na fedha ilianza na ndani ya nchi alifanya mbuni shanga shell yai. Shanga nje tarehe nyuma ya karne ya 10 au mapema, ursprung kutoka Mashariki ya Karibu, India na China na kutoka Ulaya baada ya karne ya 15. Ala za muzikiZana za muziki wa jadi ni mfano mzuri wa ubora wa biashara Tanzania. Ya Fiddle kubwa na resonator alifanya kutoka nazi shell ni ya kawaida katika pwani ya mkoa wa Dar es Salaam karibu na marimba wakati ni kutumika na makabila mengi. Kuna aina nyingi za ngoma - baadhi alisema katika upande mmoja ili waweze kuwa na kutia ndani ya nchi, wengine kubwa, na nzito haja ya kusimamishwa maalum. Baadhi ya kusimama kwenye mkono wao wenyewe na wengine ni uliofanyika kati ya magoti. Jadi, ngoma zilitumika kutangaza kuondoka au kuwasili kwa viongozi au kuweka rhythm na kujenga ari. Uzazi DollsWakati msichana Kwere kufikiwa kubalehe yeye alikuwa secluded hadi mavuno ya msimu. Wakati wa faragha, yeye alibeba doll mbao au boga, huduma ya uzazi ambayo kuhakikisha yake. FigurinesKatika maeneo mengi ya Tanzania, udongo takwimu walikuwa na bado ni kutumika kama kufundishia mafundisho kwa ajili ya watu wadogo wanaendelea na moja ya ibada ya kifungu. Mafunzo ulifanyika katika shule za jando na figurines walikuwa kutumika kuonyesha maana ya ndani ya nyimbo vitendawili, na mashairi. Maskskucheza Masked ni shughuli muhimu katika Tanzania kusini, wakati wa nje ya kuja kwa ajili ya sherehe za utawa wa vijana. Masks kuimarisha umuhimu wa initiations na uhusiano kati ya watu na wazazi wao. Kuni SculptureMakonde Art kuni uchongaji ni maarufu duniani. Ya kuchora awali ilikuwa hasa naturalistic lakini akawa zaidi-kibiashara oriented na wakati. Awali kutoka Msumbiji, wachongaji Wamakonde umba zao wenyewe vijijini ambapo wao imara warsha kuuza moja kwa moja kwa watalii au wafanyabiashara curio. Wamakonde kuwa kufanya mazoezi biashara zao kwa muda wa miaka 300. Rahisi ya Makonde Carvings kuhusiana na ibada ya womanhood. Wao ni kufanyika kwa mtema wa kiume kama charm bahati nzuri. Kwa karne, takwimu, kuchonga nje ya mpingo, kuwa na jukumu kubwa katika sherehe za Makonde na kuwa na hata imekuwa sumu imani yao juu ya asili ya mtu. VitiKatika tamaduni rahisi kinyesi sio tu ni kipande cha samani, pia ni alama ya hadhi ya kijamii. Kiongozi ingekuwa ni kinyesi elaborately kufanyika kinyume na moja ni rahisi kutumiwa na wanawake MikekaMikeka ni kitu sana kutumika katika nyumba za pwani na baadhi ya maeneo ya mambo ya ndani. Wao ni kutumika kwa kulala na kukaa juu, kwa ajili ya kueneza chakula na ukame na kwa ajili ya maombi. Nywele msukosuko mbinu kutofautiana na eneo. PotteryKuhusu 1,000 miaka iliyopita, watu... |
Historia ya tafsiri
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